Rejecting the two extremes of bioconservatism and libertarian transhumanism, Hughes argues for a third way, “democratic transhumanism,” a radical form of techno-progressivism which asserts that the best possible “posthuman future” is achievable only by ensuring that human enhancement technologies are safe, made available to everyone, and respect the right of individuals to control their own bodies.
Appearing several times in Hughes’ work, the term “radical” (from Latin rādīx, rādīc-, root) is used as an adjective meaning of or pertaining to the root or going to the root. His central thesis is that emerging technologies and radical democracy can help citizens overcome some of the root causes of inequalities of power.
The following video interview defines and describes the technoprogressive stance in biopolitics. It addresses the questions: What is Technoprogressivism? b) What is the history of the idea? c) What does the word mean when broken down into it’s parts ‘Techno’ & ‘Progressive’? c) How does it relate to Transhumanism? d) What are the benefits (emancipatory uses etc)? e) Who should we trust to regulate? f) What accounts for progress according to Technoprogressives? g) What are some contrasting ideological stances (i.e. Bioconcervatism & Libertarian Transhumanism) h)
A Definition of Technoprogressivism
- Technoprogressivism is an ideological stance with roots in Enlightenment thought which focuses on how human flourishing is advanced by the convergence of technological progress and democratic social change. Technoprogressives argue that technological innovations can be profoundly empowering and emancipatory when they are democratically and transparently regulated for safety and efficacy, and then made universally and equitably available.
- Technoprogressives maintain that accounts of “progress” should focus on ethical and social as well as scientific and technical dimensions. For most technoprogressives, then, the growth of scientific knowledge or the accumulation of technological powers will not represent the achievement of proper progress unless and until it is accompanied by a just distribution of the costs, risks, and benefits of these new knowledges and capacities. At the same time, for most technoprogressives the achievement of better democracy, greater fairness, less violence, and a wider rights culture are all desirable, but inadequate in themselves to confront the quandaries of contemporary technological societies unless and until they are accompanied by progress in science and technology to support and implement these values.
- Technoprogressives support the rights of persons to either maintain or modify his or her own mind and body, on his or her own terms, through informed, consensual recourse to, or refusal of, available therapeutic or enabling biomedical technology. Technoprogressivism extends beyond cognitive liberty and morphological rights to views on safe, accountable and liberatory uses of emerging technologies such as genomic choice in reproduction, GMOs, nanotechnology, artificial intelligence, surveillance and geoengineering.
Another Interview with James Hughes – Director if IEET
In this video interview, James discusses biopolitics with focus on Technoprogressivism, how we came to this political stance (among other things).
– http://ieet.org/index.php/IEET/bio/hughesHughes holds a doctorate in sociology from the University of Chicago, where he served as the assistant director of research for the MacLean Center for Clinical Medical Ethics. Before graduate school he was temporarily ordained as a Buddhist monk in 1984 while working as a volunteer in Sri Lanka for the development organization Sarvodaya from 1983 to 1985.
Hughes served as the executive director of the World Transhumanist Association (which has since changed its name to Humanity+) from 2004 to 2006, and currently serves as the executive director of the Institute for Ethics and Emerging Technologies, which he founded with Nick Bostrom. He also produces the syndicated weekly public affairs radio talk show program Changesurfer Radio and contributed to the Cyborg Democracy blog. Hughes’ book Citizen Cyborg: Why Democratic Societies Must Respond to the Redesigned Human of the Future was published by Westview Press in November 2004.
An Overview of Biopolitics (inc Libertarian Transhumanists, Technoprogressives & Left-wing Bioconservatives): http://ieet.org/index.php/IEET/biopolitics
Wikipedia Entry: http://en.wikipedia.org/wiki/Techno-progressivism “Techno-progressivism, technoprogressivism, tech-progressivism or techprogressivism (a portmanteau combining “technoscience-focused” and “progressivism”) is a stance of active support for the convergence of technological change and social change. Techno-progressives argue that technological developments can be profoundly empowering and emancipatory when they are regulated by legitimate democratic and accountable authorities to ensure that their costs, risks and benefits are all fairly shared by the actual stakeholders to those developments”
Article on ‘What is Technoprogressive?’ by Mike Treder (march 2009): http://ieet.org/index.php/IEET/more/treder20090321
Treader says – A slightly different way to look at the word is to regard it as a portmanteau of “technology aware” and “politically progressive.” Consider these definitions:
- Technology Aware—Follows trends in emerging technologies; often eager to acquire and master newest gadgets; knows history of technology development and cultural integration; recognizes necessity for caution and responsibility.
- Politically Progressive—Follows trends in emerging politics, both national and global; supports better democracy, greater fairness, less violence, and wider rights; enjoys learning about and sometimes participating in political action; knows history of political development and cultural integration; recognizes necessity for caution and responsibility.
And let’s add one more definition that will help sort things out:
- Transhumanist—Supports the use of science and technology to improve human physical and mental characteristics and capacities; regards aspects of the human condition, such as disability, suffering, disease, aging, and involuntary death as unnecessary and undesirable; looks to biotechnologies and other emerging technologies for these purposes; may believe that humans eventually will be able to transform themselves into beings with such greatly expanded abilities as to merit the label “posthuman.”
I originally posted this article on H+ Magazine in 2014.